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Monday, October 29, 2012

Changing Your Personality


Changing Your Personality

People who have never experienced therapy often ask:
“Do people really change?”
People who have experienced good therapy know the answer is a resounding “Yes!”
[If you wonder about this yourself, please read: “About Change.”]

But there’s a related question that even some therapists wonder about:
“Can people change their basic personality?”
This answer is also a resounding “Yes.”
Most people don’t change their whole personality in therapy,

but some do.

This topic is about how they do it.


AN IMPORTANT CLUE

Most self-aware people remember times
 
when they said something and believed it completely,
and then, maybe even later the same day,
 
they said the exact opposite and believed that completely too!
When they noticed this they might have wondered if they were going crazy,
but this apparent “craziness” gives us an important clue

about how our personality works and how it can change.

Our personality consists of five different parts.
These parts often disagree with each other
- and most of the time we aren’t even aware of it.

When we “change our mind” about something,
we are changing a minor belief in one personality part.

When we change our whole personality
we are changing major beliefs
in at least four of the five parts of our personality.


FIVE PARTS OF OUR PERSONALITY

We have five separate and distinctly different personality “parts.”
Some day I’ll probably tell you more about each of these parts and how they work,
but for now I’ll just use them as an example and show you how they can change.

I’m going to use a stereotypical male alcoholic as my example.
[If you are a male alcoholic, please forgive these generalities. I know every person is different.]

What He Believes BEFORE He Changes:
 
THIS PERSONALITY PART…  
CARES ABOUT…
AND THE ALCOHOLIC BELIEVES…
Nurturing Parent
Taking care of himself 
“I shouldn’t drink. It’s so bad for me.”
Structuring Parent
Protecting himself
“I won’t go past the bar on the way home.”
Adult
Getting the facts
“Drinking feels good but it hurts me more.”
Compliant Child
Getting approval
“Please forgive me for drinking so much.”
Rebellious Child
Fighting authority
“I’ll drink when I want. Nobody can stop me.”

When the alcoholic is in his Nurturing Parent
 
he strongly believes he shouldn’t drink.
When he is in his Rebellious Child
 
he just as strongly believes he should drink.
When he’s in ANY part he is equally sure of himself!
He only knows he’s confused when he notices
 
the inconsistency between these different parts.

If he’s going to overcome his addiction
 
the alcoholic will need to become aware of his different parts
and decide how to change deep beliefs about his worth
 
and about the best ways to get along in the world.
His therapist and his alcohol treatment sponsor
 
will help him to notice the parts and the inconsistencies.

He can even change his whole personality if he needs to.
If he does, he will be making major changes
 
in what each part of his personality says to him
over and over and every day of his life.


What He Believes AFTER He Changes:
THIS PERSONALITY PART…  
CARES ABOUT…
AND THE ALCOHOLIC BELIEVES…
Nurturing Parent
Taking care of himself 
“I care about myself regardless of drinking.”
Structuring Parent
Protecting himself
“I’ll even give up my buddies if I have to.”
Adult
Getting the facts
“Drinking feels good but it hurts me more.”
Compliant Child
Getting approval
“I’m OK now, and I even did my best then.”
Rebellious Child
Fighting authority
“I’ll rebel against the alcohol.”

The Adult part doesn’t need to change unless the facts change,
but every other part of this man’s personality is VERY different than it was.
His whole personality has changed.


EVERYONE CAN CHANGE EVERYTHING

Please forget about the alcoholic now.
He was just an easy example I could use.

We all have these same personality parts
 
and we could change our whole personality if we needed to.
If we did, our path would be the same:
1.     We'd need to admit that we are hurting ourselves and those we love the way we are.
2.     We'd need to admit that we don't know how to stop it without making huge changes.
3.     We'd need to learn a lot about how we work while working with a good therapist.
4.     We'd need to get enough support from friends, relatives, and support groups.


ANYONE CAN CHANGE ANYTHING

Only a tiny number of us will ever even try to change everything.
But we all need to know we can change anything.

Many changes happen without us even being aware of them.
Other changes happen naturally
 
as we connect with others and share our love.
Some changes happen with professional help -
 whether it’s with a therapist, a dietitian, an MD, or a tennis instructor!

Expect, allow, and learn to take charge of all your changes.

Thursday, October 25, 2012

Critical(ABBREVIATIONS & GLOSSARY)


ABBREVIATIONS
APM                                       -                                   American Baptist Mission
CCA                                        -                                   Christian Conference of Asia
ECM                                       -                                   Evangelical Church of
Maraland
EM                                          -                                   East Maraland
LIEC                                       -                                   Lakher Independent
Evangelical Church
LMP                                        -                                   Lakher Mission Papers
LPM                                        -                                   Lakher Pioneer Mission
LTC                                         -                                   Lorrain Theological College
MADC                                    -                                   Mara Autonomous District
Council
MCC                                       -                                   Myanmar Council of
Churches
MEC                                       -                                   Mara Evangelical Church
MHC                                       -                                   Medical Health Care
MIC                                        -                                   Mara Independent Church
MIEC                                      -                                   Mara Independent
Evangelical Church
WARC                                    -                                   World Alliance of Reformed
Churches
WCC                                       -                                   World Council of Churches

GLOSSARY
Abeipa                                     -                       Lord
Achareipakhy                          -                       gathering together for singing
fellowship and listening the Word of God
Ahrana                                                -                       revival
Ahripa/lyuràhripa                    -                       demon
Apiepasaina hro                      -                       To be self sacrificing,
unselfish, self-denying, persevering, altruism-altruist
Atheihna; hlàna                       -                       sacrifice
Athihpa khih                           -                       dead man’s village or place
Atozydua/hmoto zydua          -                       everything
Chapchar kut                           -                       feast/celebration after
clearing jhum
Chysa                                      -                       human being
Hla                                          -                       a song of poem
Hmo pha leipa/moleina           -                       evil
Hro/hrona                                -                       life
Hro/palôhru nôchà                  -                       spirit
Hrosohpa                                 -                       a prophet
Hyutuhpa                                -                       overseer
Khazohna; khazoh chàna        -                       Godship
Khazoh nô; kahrônô                -                       goddess
Khazohpa                                -                       God
Khih                                        -                       a village
Khoh                                       -                       a drum
Kyhchhi                                  -                       feast
Là                                            -                       dance
Lyuva Khutla                          -                       feast/celebration after
clearing jhum
Mà                                           -                       dowry
Maras                                      -                       people of Particular tribe
Mie                                          -                       goat
Noeihpa                                   -                       extraordinary
Pachhana                                 -                       salvation
Pachutuhpa                             -                       a teacher
Pala                                         -                       cotton
Pala                                         -                       lake’s name
Parade/peiràh                          -                       heaven/paradise
Pathipalôh                               -                       mind
Ràh/ alei                                  -                       land
Ryureina                                  -                       administration
Sahma                                     -                       beer
Sàtà                                         -                       Satan
Sei                                           -                       slave
Sei chàna                                 -                       slavery
Taotuhpa                                 -                       Creator
Thaphana                                 -                       happiness or joy
Thlachhie                                 -                       bad spirit
Thlahmipa/thlahpa                   -                       soul
Thlahpa pathaihpa                   -                       Holy Spirit
Thlaphapa                                -                       good spirit
Tisi                                          -                       River name
Tlahrai                                     -                       voluntary
Vaothawthi/ ngàhhrai             -                       boar
Vyuhpa                                   -                       emissary

Critical (OUTLINE-4)


CHAPTER IV: TOWARDS A MARA THEOLOGY OF MISSION
1.      Introduction                                                                                        217
2.      God-Human-World Relationship                                                       218
2.1.Theological debate on God-human-world relationship                219
2.2.The Mara voice in the debate                                                        222
3.      Model of God-human-world relationship                                           225
3.1.Monarchical or Transcendental Model                                         226
3.2.Origin or Immanental Model                                                        227
3.3.Communitarian Model                                                                  228
3.4.Significance for the Mara Theology of Mission                           229
4.      Significance for Eco-Theology of Mission                                         234
4.1.Mara traditional concept of land                                                  235
4.1.1.      Land is a Temple                                                               235
4.1.2.      Land is life                                                                        236
4.1.3.      Community ownership of land                                         236
4.1.4.      Land is a place                                                                  238
4.2.Significance for Eco-theology from Mara Perspective                 239
5.      Significance for Mara Feminist theology                                            248
5.1.Position of women in Mara traditional society                             250
5.2.Position of  women after Christianity                                           251
5.3.Present position of women in Mara Churches                              254
5.4.Vision of Mara women for a new co-humanity                            254
6.      Reinterpretation of chapchar kut and Lyuva khutla
for Mara theology of mission                                                              257
6.1.Honoring Khazopa (God)                                                             258
6.2.Peace and harmony                                                                       258
6.3.Cleansing                                                                                      259
6.4.Sharing                                                                                          260
7.      Reinterpretation of apiepasaina for Mara theology of Mission         261
7.1.Meaning of apiepasaina                                                               262
7.2.Critical analysis of apiepasaina                                                    267
7.3.Validity of apiepasaina for the Mara theology of Mission          268
7.4.Significance of Mara apiepasaina for Mara theology of mission270
8.      Conclusion                                                                                          276
GENERAL CONCLUSION: EVALUATION AND PROSPECT FOR THE
                                                   FUTURE
1.      Introduction                                                                                        279
2.      Contribution to Mara Christianity                                                      279
2.1.Mara Tribal Hermeneutics                                                 280
2.2.God’s revelation in Mara primal religion                                      281
2.3.Church theology and Academic theology                                                283
3.      Evaluation and prospect of the Future                                               284
4.      Challenge for further Research                                                           293
Appendix I                                                                                                      295     
Appendix II                                                                                                    296
Bibliography                                                                                                   298