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Tuesday, October 16, 2012

A Critical-11


1.1.The Practice of Wild Head Hunting
Until the British occupation in Maraland, the Maras were known to the outside world as daring head-hunters, whose periodic raids were a source of terror to their comparatively peaceful neighbours. The main occupation of the people was hunting and warfare. From the earliest times the Maras have been notorious for their sanguinary raids into British territory, which are said to be instigated by their desire to obtain human heads for use at their funeral ceremonies.

The Maras carried out head-hunting for various reasons. First, it was done not for the sake of the head, but for the sanctity of the head as the seat of the soul. Secondly, much warfare took place as a result of the ever-increasing cycle of revenge for previous killing. The more important motives for headhunting were to propitiate the evil spirits, to attain paradise (peirah) after death, to prove prowess over enemies and to gain the respect of a prospective bride. A man who killed non-Maras was given higher regard than one who had not, therefore, when a man killed a person he had to bring home the head to show that he was speaking the truth. Great value is attached to the heads of animals taken in the chase and to the heads of human beings taken in tribal wars and raids, as the possession of such is believed to give the owner not only power over the victims in the “world to come,” but also ensures a permit into Paradise after the death of the one who has obtained a full set of heads.[1] Whether the Mara people were head hunters in a true or not will need further scholarly research. However, one thing I clear. “Head” was not the primary motive of war; neither was territorial annexation the central motive. The primary motive of going for a raid was for gain of wealth in terms of guns, silver, gongs, name & fame, and any other portable articles and slaves.[2]

If this was correct a great deal of their apparent cruelties to the innocent tea planters could be explained and understood. The Mara religion then would appear to consist chiefly of ceremonies and sacrifices that had nothing to do with moral conduct or behaviour. The evil spirits made no moral demands and no sickness was due to immoral living. The slaughter of human beings and cruelty to animals were considered as a crime displeasing to the Supreme Being. Enemies had to be killed but retribution would come in one form or another. What was feared most was this impersonal retribution rather than direct punishment from the Supreme Being? The impersonal retribution could be realized through the curtailment of longevity, childlessness or misfortunes to their children. There were certain things unlawful to be done otherwise different misfortunes could come upon the doers.
Mara traditional religion was a religion without scriptures but practised traditionally. If so, how could the Maras practice this religion more than 400 years? Whom did they worship and what was the object of worship? What were the purposes and elements of worship? All these theological questions arose out of this study and it is not easy to give exact answers immediately. An attempt will be made to give possible answers under the topic of Mara traditional religious worldview.

2.      The Life of the Mara Tribal People before Christianity
The Mara Tribal people, belonging to Mongoloid stock used to live in the jungles as wild life before the Christianity. Their lives were filled with fear of evil spirits and they frequently offered sacrifices to the gods and goddesses, and practiced various activities which are inapplicable to the life of Christian era.
Besides, drinking and smoking was the most common element in Mara social entertainment, trial of local civil cases and several feasts and ceremonies. The chief beverage was Sahma, home brew and Sahma, rice beer or corn beer. Sahma was used by the public for all ceremonies and festivals whereas Sahmi was offered for social entertainment of the feast or the case. Moreover, smoking in the Mara community has been a predominant custom of the living. Locally made tobacco and cigars are used. Besides this, every grown woman smokes the hookah which produces karao, a concentrated water that is used much for hospitality, specially, in the area of public entertainment.


[1] A Weekly Illustrated Journal of Science, Volume CVI, CHICAGO, Illinois, November 11, 1920.
[2] Rev. Dr. Laiu Fachhai: ibid, p. 303.

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